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Then, again, there may be chelas who are acting as Guruunacknowledged, because pro tempore in functionto one or more other chelas.
Silentio, my dear, is almost as good as patience. He laughs best who does it last, and time is a devil for grinding things.... Use the time in getting calmness and solid strength, for a deep river is not so because it has a deep bed, but because it has volume.
Vanity, I think, represents in one aspect the illusionpower of Nature; Maya, that which we mistake for the reality. It is nearest always to us and most insidious, just as Nature's illusion is ever present and difficult to overcome.
My mother soothed me, and said: "Yes, yes, my dear."
Hence, until we have in some degree conquered that, it is useless for us to be wishing, as so many of us do, to see the Masters and to be with Them. They could not help us unless we furnish the conditions, and a mere desire is not the needed condition. The new condition calls for a change in thought and nature.
You want to know the inner situation of the T.S., well, it is just this: we have all worked along for eighteen years, and the T.S. as a body has its karma as well as each one in it. Those in it who have worked hard, of course, have their own karma, and have60 brought themselves to a point ahead of the T.S. Now, if the branches are weak in their knowledge of Theosophy, and in their practise of its precepts and their understanding of the whole thing, the body is in the situation of the child who has been growing too fast for its strength, and if that be the case it is bound to have a check. For my part I do not want any great rush, since I too well know how weak even those long in it are. As to individuals, say you, ... and so on. By reason of hard and independent work you have got yourselves in the inner realm just where you may soon begin to get the attention of the Black Magicians, who then begin to try to knock you out, so beware. Attempts will be silently made to arouse irritation, and to increase it where it now exists. So the only thing to do is to live as much as possible in the higher nature, and each one to crush out the small and trifling ebullitions of the lower nature which ordinarily are overlooked, and thus strength is gained in the whole nature, and the efforts of the enemy made nil. This is of the highest importance, and if not attended to it will be sad. This is what I had in view in all the letters I have sent to you and others. I hope you will be able to catch hold of men, here and there, who will take the right, true, solid view, and be left thus behind you as good men and good agents.
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I gave your letter to a distressed soul: she returned thanks, saying it was a cooling draught to one athirst. The thanks of course are yours. Now this lady says it was refreshment to the weary, that letter. True, or she would not say it. But it was not so to me nor to you.
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"Hear also the words of the Master, taken from Sinnett's The Occult World. 'Perhaps you will better appreciate our meaning when told that in our view the highest aspirations for the welfare of humanity become tainted with selfishness if, in the mind of the philanthropist, there lurks the shadow of a desire for self-benefit or a tendency to do injustice, even when these exist unconsciously to himself.'
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"Your choice or rejection of this course is the first test of yourself. Others will follow, whether you are aware of them or not, for the first and only right of the neophyte isto be tried. Hence silence and sorrow follow his acceptance instead of the offer of prompt aid for which he looks. Yet even that shall not be wanting; those trials and reverses will come only from the Law to which you have appealed."
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"For to the mystical element in the personality of Mr. Judge was united the shrewdness of the practised lawyer, the organising faculty of a great leader, and that admirable common sense, which is so uncommon a thing with enthusiasts.... In his teaching was embodied most emphatically that received by the prophet Ezekiel when the Voice said to him: 'Stand upon thy feet and I will speak to thee.' He was the best of friends, for he held you firmly, yet apart. He realised the beautiful description Emerson gives of the ideal friend, in whom meet the two most essential elements of friendship, tenderness and truth. 'I am arrived at last,' says Emerson, 'in the presence of a man so real and equal ... that I may deal with117 him with the simplicity and wholeness with which one chemical atom meets another.... To a great heart he will still be a stranger in a thousand particulars, that he may come near in the holiest ground.' And upon that 'holiest ground' of devotion to the highest aim, of desire alone for the welfare of others, the Chief was always to be approached. And blended with the undaunted courage, the keen insight, the swift judgment, the endless patience, that made his personality so powerful, were the warm affections, the ready wit, the almost boyish gaiety that made it so lovable.... One of the Chief's last messages to us said: 'They must aim to develop themselves in daily life in small duties.'... There was a beautiful story of Rhoecus, who could not recognise in the bee that buzzed about his head the messenger of the Dryad, and so lost her love."
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He should know that that astral light exists in all places and interpenetrates everything, and is not simply in the free air alone. Further should he know that to be able to see as he sees in the light is not all of the seeing thus. That is, there are many sorts of such sight, e.g., he may see now certain airy shapes and yet not see many others which at the same time are as really present there as those he now sees. So it would seem that there are "layers" or differences of states in the astral light. Another way to state it is that elementals are constantly moving in the astral lightthat is, everywhere. They, so to say, show pictures to him who looks, and the pictures they show will depend in great part upon the seer's thoughts, motives and development. These differences are very numerous. It therefore follows that in this study pride must be eliminated. That pride has disappeared from ordinary life does not prove that it has done any more than retreat a little further within. So one must be careful of becoming even inwardly vain of being able to see any such things; for if that happens it will follow that the one limited plane in which one may be a seer will be accepted as the whole. That, then, will be falsity. But if recognized as delusive because partial, then it remains27 trueso far as it goes. All true things must be total, and all totalities exist at once, each in all, while these partial forms exist partially in those that are total. So it follows that only those that are total reveal entire truth, and those that partake of lower natureor are partialreceive but a limited view of truth. The elementals are partial forms, while the man's individual soul is total, and according to the power and purity of that form which it inhabits "waits upon the Gods."
These hints may suffice for such minds as are already upon the way. Others will be closed to them. Language only expresses the experiences of a race, and since ours has not reached the upper levels of Being we have as yet no words for these things. The East has ever been the home of spiritual research; she has given all the great religions to the world. The Sanscrit has thus terms for some of these states and conditions, but even in the East it is well understood that the formless cannot be expressed by form, or the Illimitable by the limits of words or signs. The only way to know these states is to be them: we never can really know anything which we are not.
The last sentence is to destroy the idea that if there is in us this higher self it will, even if we are indolent and doubtful, triumph over the necessity for47 knowledge, and lead us to final beatitude in common with the whole stream of man.